Dividing the Race

Editorial

Dividing the Race

When it was cited by Niccolo Machiavelli early in the 16th century, it already was a strategy which the enemies of our people have used successfully against us more than once, and it is the strategy which is responsible for our present peril.

Surprisingly, the division of our people is widely discussed in front of us by the enemies who have accomplished it, although the discussions are heavily laden with disingenuousness: the heterosexual White male, they gloat, has been dispossessed; his power has been taken by minorities and women, and there is nothing he can do about it except learn to live with the fait accompli.

Actually, it’s not that simple. The division itself is far more complicated than heterosexual White males on one side and Jews, homosexuals, Blacks, Asians, mestizos, and women on the other. The most important complication is that many White women, probably a majority, are on the side of their men; and many heterosexual White males have joined the other side. Furthermore, there is much which can be done about the situation.

The division we would like to see, of course, is all heterosexual White men and women on one side and all Jews homosexuals, Blacks Asians, and mestizos on the other. Then we would be ready for the shooting to start, and we would settle matters pretty quickly. The Jews understand that, and that is why their efforts have been directed not only at empowering the non-Whites and the perverts but also toward alienating as many White men and women from their own race as possible.

I remember talking to groups of White college students 25 years ago and pointing out to them where the “civil rights” agitation, which even then had become quite fashionable on campuses, was heading. I told them that it would lead to the decline of our morals and our culture, the disintegration of our society, and finally to a race war between Whites and Blacks in America. Most of the students just listened without noticeable reaction, as if they were watching another television program. Only a small minority expressed either a favorable or unfavorable response. Nearly all of the former were males: unfortunately, many of them males with a low testosterone level, who crept up to me quietly afterward and expressed their approval when no one else was around to hear them.

Both males and females were among my vocal opponents, but I was always sad to note that the girls tended to be more numerous and more hostile than the boys. After a talk I gave at the University of Maryland, one White girl proudly, ” Well, if there’s a race war between Whites and Blacks, I’ll be shooting at you from the Black side.”

I spoke to a class of seniors at a private high school, also in Maryland, and while the teacher smirked in the back of the class a blonde girl in the front row sat next to the only Black male in the class and kissed and fondled him throughout my talk, in an obviously prearranged effort to disconcert me.

Women are much more fashion conscious than men. Of course, there are men, even heterosexual men, who worry very much about wearing the latest style in cuff links or ties, but women have always been far ahead of them in such matters, far more easily persuaded that they absolutely had to buy new wardrobes every time the fashion moguls raised or lowered hems an inch.

The Jews, to their credit, understood before the rest of us that the female tendency to be a slave to fashion is an innate, sex-linked characteristic, and they also realized that ideological fashions could bind women as strongly as fashions in dress and ornament. It’s no coincidence that nearly all of the influential gurus and heroines of feminism of the past half-century have been Jewesses: Betty Friedan, Bella Abzug, Andrea Dworkin, Shulamith Firestone, Lucy Komisar, Lynda Schor, Gloria Steinem, ad nauseam.

Thus, the arbiters of fashion in Hollywood and New York who used the cinema and television to make racial mixing fashionable among the trendy set also made feminism fashionable among White women. The madness has gone so far today that substantial numbers of otherwise normal, heterosexual White women have let themselves be persuaded that not only can they be just as capable combat pilots or firefighters as men but that only women really know how to give women sexual fulfillment.

Fortunately, most of them have not yet brought practice into line with that doctrine, but they have managed to make themselves thoroughly neurotic trying to reconcile doctrine with instinct. More relevant to the matter under discussion here, many women have let themselves be maneuvered into a position where they view any assault on the currently fashionable ideology of racial equality as an assault on their “right” as women to be military school cadets or corporate raiders. These women have a subconscious understanding that this “right” is just as artificial as the “equality” claimed by non-Whites and homosexuals, and they have accepted these others as their allies in fending off the efforts of heterosexual White males to drag them out of the cockpit and the boardroom and put them back into the kitchen, the bedroom, and the nursery. They have bought the Jewish argument that heterosexual White males should be regarded with suspicion until the latter have demonstrated their “sensitivity.”

Unfortunately, all too many men have done just that. Men may not be quite as trendy as women, on the average, but that’s not saying much for them. The difference is a matter of degree, not kind. There are all too many men who are as afraid of having a Politically Incorrect idea in their heads as the average woman is of being caught in unfashionable attire: if “sensitivity” is “in,” they gladly will put on the most disgusting display of it. And there are men who simply have no ideas in their heads except getting ahead. Unlike the “sensitive” ones, they have no shortage of testosterone, but they also have no sense of responsibility or propriety: they will ally themselves to whatever faction seems to offer them the best career prospects, and they will pay lip service to the corresponding ideology. Like the feminists, they will regard any other man who tries to rock the boat they are in as the enemy.

Actually, that’s too stark a picture. Most people, on both sides, are not really partisans. They’re just spectators, who find themselves, by accident more than by choice, in one camp or the other, and they sing along with the crowd without really thinking about the meaning of the words.

That makes the division no less real and no less dangerous for us, however. If looking at the great, passive middle tends to blur the division, it is sharp enough at the extremes, where there is passion aplenty: passion most often expressed as hate.

In the trendier circles of Washington, D.C., and other large, eastern cities, there is more bigotry than there ever was in a Ku Klux Klan klavern. It may be that back in the 1930s some of the more backward Klansmen didn’t like Catholics or foreigners (although the Klan since has had the good sense to drop those divisions), but that’s nothing compared to what the Politically Correct bigots in Washington don’t like today.

Walk into one of their cocktail parties wearing a National Rifle Association button, and the conversation will freeze as suddenly as it would if Nelson Mandela showed up at a Klan picnic. If you speak with a rural accent, you will be regarded with immediate suspicion. If you are from the South, then you’ll be expected to prove that it’s only the “New” South of Jews, Blacks, and Politically Correct yuppies with which you have any connections. If you’re especially “Aryan-looking” (a la Rutger Hauer or Darryl Hannah, for example), you can deflect hostility by coming with a Black date.

In these circles the word “White,” used as a racial designation, evokes instant fear and loathing, especially among the Whites. They usually won’t admit their hatred of their own kind to nontrendies, but among themselves they are quite open about it. They all agree that it is a good thing that North America is becoming darker, and they look forward eagerly to the day when the continent will have a non-White majority. Things will be much better then, they all aver: the greatest evil on the planet, White racism, finally will be suppressed, and love and brotherhood will reign.

When they watch a cowboys-and-Indians movie, they always root for the Indians: when a White is scalped or tied to a stake to be burned, they cheer. Reading The Turner Diaries, or any book in which the Whites win, “sickens” them, (to borrow the word most often used by mainstream journalists to describe their reaction to my novel in the reviews they wrote of it following the Oklahoma City bombing). Viewing Leni Riefenstahl’s Triumph of the Will, with its magnificent portrayal of proud, racially conscious White men and women, is a “chilling” experience, they say, even though it was made by the greatest woman cinematic genius.

Their dream world is one high in melanin and low in testosterone. It is a world where strong women, wearing trousers and holding the key executive positions, share power with Blacks, Jews, and other non-Whites, and everyone lives in a city much like New York. Everything will be run by committees, and problems will be solved by talking them to death. White males will be tolerated in subservient positions, if they are either homosexual or have been “sensitized.” This picture of the world is one which has been drilled into them during the past 30 years, starting at puberty with MTV and Politically Correct comic books.

They tend to fall into the mistaken belief that they are the universe, because they live inside a media-generated illusion-world and talk only with each other. But they do chatter in nervous fright whenever they are reminded that there are some of those awful heterosexual White males left out there who haven’t been sensitized yet. They look to the government to protect them from this threat and maintain their empowerment, and they are hot to have the government use whatever measures are expedient for that purpose. In particular, they want a roundup of guns and a clampdown on Politically Incorrect speech.

Then there’s our side of the division. Close to the middle are those White men and women who still believe that the traditional family, with a male breadwinner and protector and a female homemaker, is not only worth saving, but that it’s the natural way for men and women to live and by far the best way to raise emotionally and spiritually healthy children.

Unfortunately, the changes in American society during the past half century or so have made the traditional family an endangered species. In 1940 most married women were full-time homemakers. Between 1940 and 1990 the portion of married women working outside the home increased by a factor of four, to approximately 60 percent. More than half of married mothers with children under 17 years of age are now employed full time outside the home, and the percentage rises every year.

This change has not been entirely a matter of choice: increasing urbanization of the economy, with jobs moving from rural to urban areas, and the rising cost of housing relative to per capita income have made it much more difficult to maintain a family on one income. Greatly exacerbating the situation, however, has been a trend in lifestyles toward ever greater consumption. People on both sides of the division have let themselves be persuaded that they cannot live without many things that their grandparents found quite unnecessary.